A Step Beyond Faith Part 3

Acts 17:30.
The times of ignorance God overlooked, but now he commands all men everywhere to repent.
A Major Biblical Topic
Even a casual reader of the Bible soon discovers that repentance is a major biblical topic. All the prophets mention it in one way or another. Isaiah called Israel to repent, as did Jeremiah and Ezekiel and Hosea and Micah and Malachi. A survey of the New Testament shows that the words “repent” and “repentance” are used in various forms 55 times. John the Baptist cried out, “Repent, for the kingdom of heaven is near” (Matthew 3:2). The entire message of Jesus is summed up in these words: “Repent and believe the good news” (Mark 1:15). When Jesus sent the 12 apostles out, they preached “that people should repent” (Mark 6:12). Our Lord also declared, “I am not come to call the righteous, but sinners to repentance” (Luke 5:32). When Luke recorded his version of the Great Commission, he tells us that Jesus ordered that “repentance and forgiveness of sins be preached in his name to all nations, beginning in Jerusalem” (Luke 24:47). Evidently Peter took those words seriously because on the Day of Pentecost he concluded his powerful sermon by calling on his hearers to “Repent and be baptized … for the forgiveness of your sins” (Acts 2:38).
Before we move on, consider these two verses:
What is God saying?
The Definition of Repentance When you come to the New Testament there is one word you need to know — the Greek word metanoia, which literally means “to change the mind.” Repentance fundamentally means to change your mind about something. It has to do with the way you think about something. You’ve been thinking one way, but now you think the opposite way. That’s repentance — the changing of the mind. This change of life can only happen if there is true love in your heart. Repentance is driven by God (the Holy Spirit) through grace.
Romans 2:4
Or do you have contempt for the riches of God's generosity, tolerance, and patience? Don't you realize that God's kindness is supposed to lead you to change your heart and life?
Acts 8:22
Therefore, change your heart and life! Turn from your wickedness! Plead with the Lord in the hope that your wicked intent can be forgiven,
Matthew 3:8
Let your change of heart be seen in your works:
What I am trying to show is that true repentance affects the way I live and if it doesn’t affect the way I live, it’s not true repentance. It’s not just mental arithmetic; it’s a true change in the values by which I live my life.
Before going further, it’s important that we clearly understand what repentance really means. In the Old Testament, two Hebrew words help us understand repentance. The first is the word nacham, which means to turn around or to change the mind. The second is the word sub. It is used over 600 times in the Old Testament and is translated by such words as “turn,” “return,” “seek,” “restore.” You see it very often in phrases like “to turn to the Lord with all your heart.”
2 Timothy 2:25-correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth.
Acts 11:18
When they heard this they were silenced. And they glorified God, saying, “Then to the gentiles also God has granted repentance unto life”.
What repentance is not:
First, repentance is not mere sorrow for sin. Repentance is not measured by the number of tears you shed. Judas, we are told, regretted having betrayed Christ. He was genuinely sorry but he did not repent. There is a place for weeping and agony of soul, and we would all be better off if we took our sin more seriously, but sorrow in and of itself is not repentance.
Second, repentance is not merely a promise to do better. I’ve already said that repentance is not self-reformation. It’s not a spiritual New Year’s Eve resolution. Yet repentance includes both ideas. When I truly change my mind about the way I have been living, there will be sorrow for sin because I will see my sin the way God sees it. It will grieve me the way it grieves God. And repentance implies a decision to make a break with the past and to live a life pleasing to God. So those two things aren’t wrong; they just don’t go far enough.
The first step in changing the direction of your life must come from within. You’ve got to want to change. If you don’t want to change, no one can make you change. And you must be willing to do the hard work of repentance. Most of us change slowly and often only under great pressure from within or without. That explains why Christians often continue in sinful patterns of conduct even when we know we are hurting ourselves and others. It’s easier to keep on doing what we’ve been doing. Real change is hard work. But if there is no real change, there is no real repentance. Until you can say, “I was wrong,” you will never be able to repent. If you never admit your faults, you can never be healed. Until you admit that you are traveling down the wrong road, you can never change the direction of your life.
Luke 5:32
I have not come to call the righteous but sinners to repentance.
To truly repent, it is an act not of just one thing but a few. An act of love, sorrow/remorse. It’s the love you have for God that causes the sorrow. If you repent out of fear you will go to hell, is that sorrow because you offended God? No! It’s just fear for yourself. It does not come from the heart. Fear is not from the heart but a state of mind. God wants repentance from a contrite heart.
Daniel 3:39
Yet with a contrite heart and a humble spirit we may be accepted, as though it were with burnt offerings of rams and bull, and with tens of thousands of fat lambs.
True repentance comes from the heart. A heart full of love for God, sorrowful that you have done something against God and his will.
2 Corinthians 7:10
For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.
It’s not hard to find many examples of true and false repentance in the Bible. On the positive side, we have the prodigal son (Luke 15:11-32) who took his share of his father’s inheritance, left home, went to the “far country,” and wasted it all on riotous living and sexual immorality. When the famine came (as it always does sooner or later), he found himself broke, hungry, friendless and penniless, far from home. He ended up hiring himself out to a farmer where he fed the pigs and dreamed of eating the husks himself. Finally he came to his senses, he realized what a fool he had been, and resolved to return to his father’s house. He mentally rehearsed what he would say: “I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.” Then he got up and began the long journey home. But when his father saw him coming, he ran to him, embraced him with tears, and welcomed him back with joy. The son repeated the words he had rehearsed and his father responded by putting a robe on his shoulders, a ring on his finger, and sandals on his feet. He called for a great celebration because his son who had been lost at last was found — as if he had come back from the dead.
On the other hand consider Judas who betrayed the Lord for the price of a slave. When he realized his error, he returned the money to the high priests and tried to cancel the deal, but it was too late (Matthew 27:1-10). The older versions say Judas repented, but the newer versions more accurately record that he was filled with remorse. Later he ended up committing suicide.
What made the difference between these two men? Both knew they had done wrong, both felt deep remorse. Yet one was forgiven and the other was not. Why? Surely the crucial point must be that the prodigal son cried out to his father for forgiveness while Judas did not. He confessed his sin — but not to God — and that made the difference between heaven and hell.
III. Repentance Applied - Repentance is the doorway to heaven and there is no other entrance. That’s a bold statement to make — yet, I believe it is entirely biblical. If we fail to preach repentance, we are leaving out a vital part of the gospel message. Our failure in this regard has produced an anemic gospel, stripped of its power to change human lives. But there is more to repentance than the initial act of coming to Christ for salvation. Repentance is to be part of our daily walk with God. It is foundational to a growing Christian life. If you are a Christian, repentance ought to be part of your daily life.
The doctrine of repentance is not given to heap more guilt upon us. It is given to free us from guilt. We drift and slide away from Christ precisely because we don’t want to repent. Repentance means a genuine change of mind about ourselves and the way we’ve been living. It’s costly. It’s not easy. Things are going to change if we repent. But if we dare to obey God when it isn’t easy, if we break up the hard soil of our hearts, God will plant within the seeds of joy and peace. Repentance is not opposed to grace; true repentance leads us on to grace where we are forgiven and restored to fellowship with God.
What Repentance Looks Like; What does repentance look like in practical terms? Here are five statements that help us answer that question: I know I have repented when…
We need the freedom true repentance gives us. Where do we go from here? We need to have a time of prayer and personal commitment. I think many of us are somewhere on a downward slide spiritually. Many of us are conscious of being so busy that we hardly have time for the Lord anymore. That’s the first step in a bad direction. Now is the time to turn away from our sin and find forgiveness and cleansing.
One final word. The Gospel invitation begins with repentance. The first step in becoming a Christian is changing your mind about Jesus Christ. Jesus said, “Unless you repent, you too will perish.” It would be terrible to go to hell because you never repented of your sins. Terrible because God has already done everything necessary for you to go to heaven. He sent his own son to die on the cross, bearing your sins, taking your place, paying your penalty.
Matthew 6:14-15
For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Don’t expect that just because you asked God to forgive you for saying that little lie that all is right when you’re living with un-forgiveness in your heart. You say “but he was wrong to spread those lies about me. I can’t just let that go. He hurt me very bad.”
Why do you think it’s OK to expect God to forgive you when you can’t forgive? Read the story of the wicked servant in Matthew 18:23-34. The servant after just being forgiven for a very large debt, went to one of his fellow servants and not only wouldn’t forgive him, he started choking him. What happened? His master found out about it and turned him over to the jailers. As it states in verse 35, “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”