The Wine That Dazes

Recently, while speaking with a dear friend, I found myself sharing some of my personal experiences growing up during the 60's and 70's. I lived my grade school, high school and college, during the great movements and turmoil of that time: the civil rights movement with its urban riots, massive and active anti-war, anti-establishment activity especially on the campuses, women's liberation, changes in the Church with Vatican II and shortly thereafter, the exodus of thousands of Priests and Sisters from their vocations. I vividly recall the assassinations of President John F. Kennedy, Martin Luther King Jr. and Robert F. Kennedy, from the impressionable and uncomprehending perspective of youth. My friend asked me what I thought, out of all that, had had the greatest impact on our culture, our society today. While there is a case to be made for the progress we've made in civil rights, and while I believe the Church has been tremendously blessed by Vatican II (yet is also still reeling from the effect of the thousands who left their vocations,) I responded without hesitation that the sexual revolution, to my mind, has had the greatest impact on where we are today.

In the Divine Office, which Priests and Religious and many Laity pray daily, there is a psalm that speaks about what happens when God's people are unfaithful.  Psalm 60: 5 says:

      "You have inflicted hardships on your people
       and made us drink a wine that dazed us."

But then it says:

      "You have given those who fear you a sign
       to flee from the enemy's bow."

I was moved to ask what is the wine that dazes us? It clearly seemed to me that the wine we tasted in the sexual revolution was the wine of sexual permissiveness. And now we crave this wine. We, as a people, have become addicted to this wine and over these last decades have brewed some very potent varieties of it. Some are so potent that they say one taste (pornography comes to mind), immediately hooks you.

In the space of a relatively short time, we have become like the chronic alcoholic who rationalizes his use and denies the devastation and destruction all around him, because he wants free and unfettered access. Never mind that marriages and families are destroyed, babies aborted, children traumatized and stripped of their innocence. Never mind that violence against women increases, along with every other imaginable form of degradation and perversion. Never mind that disease, physical, mental, emotional and spiritual, can be directly traced to the devastating effects of this addiction. We just have to have it. We tell ourselves this makes us free, adult, normal, uninhibited. Exactly what the alcoholic says.

Our denial with regard to what we are drinking is so strong now, that we are blind to our own enslavement, except when the despair this creates in us sometimes seeps through to the surface and we experience that sin has it's own punishment built right into it.  We can no longer help ourselves. And because we do not want to be judged, we try to convince everyone else this is a good thing. "Try it, you'll like it." Thus have we exported the wine of our own lewdness to the nations, as the book of Revelation puts it.  (Aren't we the biggest exporter of pornography in the world?)

This is one addiction that also helps paralyze this country, that makes it passive, indifferent in the face of the grave moral challenges we face. We complicity acquiesce to the sin of others so we can be left alone with our own sin.  "As long as you leave me free to do what I want, go ahead and do whatever you want." That seems to be the thinking of so many. It accounts for the apathy that exists in place of a vigorous defense of justice and right and all that is good, truly good. How can there be moral indignation in a people who are not living moral lives? Could this be why so many people are silent in the face of the gross attacks on human life and dignity that exist in our world today?

Psalm 60 says that God gives those who fear Him a sign to flee from the enemy's bow (the fiery darts St. Paul talks about).  Perhaps one sign can be found in the Wedding Feast of Cana.

Jesus wants to give us a different kind of wine, the wine from this wedding feast. This wine is given to those who are rightly ordered in the gift of their sexuality and who celebrate it in the context in which it was given to us by Our Heavenly Father. This wine, the best wine, fills us with love for life, excitement at the promise it holds, joy in the divine love it expresses. It is a wine which is available to all, and which can be had by following Our Lady's counsel: "Do whatever He tells you."

This is the wine the world truly craves, the wine we were created to drink freely. This is the wine that will not enslave but will bring all of us into the true freedom of the sons and daughters of God. May the Most Holy Trinity and Our Lady heal us and bring us to be worthy to receive this wine.