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With the daily alarming reports of the COVID-19 pandemic it is helpful to recall how the saints in the Church responded with clear-mindedness and charity.
One such saint, St. Jane de Chantal, prayed assiduously and took noble action in her role as the superior of her community of Visitation Sisters in Annecy, in east-central France. Her virtues shone in the face of one of Europe’s most devastating plagues, which killed nearly a million people in France alone between 1628-1631.
St. Jane, along with St. Francis de Sales, founded the Visitation Sisters which grew throughout France and eventually to America and other parts of the world.
A brief review of the accounts of the day reveals St. Jane’s thoroughness and zeal. She:
Historians have tracked various plagues in Europe since the 700s. In Christian countries, plagues have sparked great supplications to God and acts of public penance for relief of the suffering. Writing in the 1800s, Bishop Emile Bougaud, bishop of Laval, a city in western France, recounts the events of the day that sound much like the fears and practices encountered with today’s COVID-19 threat:
“We can have no adequate idea of what the plague was at the time of which we are speaking. The filth of the cities, the imperfect knowledge of the art of medicine, the absence of regular police capable of maintaining order amid confusion, the contagious character of the disease, believed to be even more contagious than it really was, all contributed to increase the mortality and augment fright and despair.
“In the presence of a sickness which could be communicated by the touch, which was borne on the breath of the victim, with which everything he had used was impregnated, people shut themselves away from sight and contact. They dared see no one, touch nothing. The very food was open to suspicion. The dearest ties were dissolved.”
A historian of the Visitation Sisters, Emile Bougaud, recounts in his book, St. Chantal and the Foundation of the Visitation, Vol. 2, the acts of the saint at the time.
“Never did Mother de Chantal appear more admirable than under these circumstances. The old ardor of her nature, which for so many years she had been trying to moderate, now reasserted itself.
‘I have written three or four letters to you, my dear daughter,’ she wrote to the Superioress of one of the convents attacked by the plague, ‘and of what are you thinking not to answer me? Do you not know that I am on thorns?’
“It was also at this trying period that she displayed that industrious activity, that practical knowledge, that enthusiasm tempered by coolness, so valuable on such occasions. She thought of, she provided for everything. Her heart embraced in its tender solicitude all the wants of her daughters; her mind was as large as her heart.”
Bougard also noted,
“Her burning words fired the enthusiasm of the Bishop, Monseigneur Jean-Francois de Sales, who, with a handful of heroic priests, went about ministering consolation to the dying for more than ten months.”
In the midst of such tribulation and unrest in society, how did the sisters in St. Jane’s community at Annecy fare?
Bougaud continues,
“It was indeed wonderful, the peace and serenity of her spiritual daughters in the very centre of the infection, and face to face with a death imminent and horrible, that put the bravest to flight. The community exercises were not once interrupted. In the midst of the mournful silence of the city their bell rang out as sweetly and regularly as before, and the same soft and devout chanting was heard behind their grate.
“‘I always saw our Sisters in their usual tranquillity,” wrote St. Chantal; ‘there never appeared in the community fear, anxiety, or dread. The customary exercises of our state went on exactly without interruption or dispensation, with the usual peace and cheerfulness. . . . Although two or three times there was reason to believe the disease was in the house, yet I never observed the least consternation among our Sisters. They took their little remedies quite cheerfully, each one keeping herself ready to pass into eternity as soon as notified….”
The way their confessor was treated shows the practice of their own version of social distancing. St. Chantal recalls a practice that might well be practiced today in our 21st century liturgies:
“...we were determined not to expose our good and holy confessor. If any one had stood in need of him, he would have heard her confession from a distance. To administer the Holy Eucharist to her, he would have put the Sacred Host between two small slices of bread and laid it upon the place prepared for the purpose, whence it would have been taken as respectfully as possible by the Sister nurse. This is the way the sacraments are administered in this country to the pest-stricken.”
The historian concludes, “The plague yielded, at last, to these ardent prayers. It abandoned the city after having ravaged it for nearly a year.”
We can discern three takeaways from this experience of St. Jane and the other sisters:
If you liked this article, why not read this article about a similar event, “Collaboration: Visitandine Mystic and a Bishop Help to Control a Plague.”
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Kevin J. Banet is a journalist and publicist. He provides marketing for religious communities, non-profits and healthcare services. Kevin and his family live in the Chicago area. His website is VocationPromotion.com.
